The Book of 3 John

Bible Study: The Book of 3 John

1:1 The elder unto the wellbeloved Gaius, whom I love in the truth.
1:2 Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth.

In 1:2 we can see that John recognizes that Gaius’ soul is prospering (in other words he is laying up treasures in heaven rather than on earth… following the ways of Jesus). John wishes him as much good health and prosperity as his soul has.

1:3 For I rejoiced greatly, when the brethren came and testified of the truth that is in thee, even as thou walkest in the truth.
1:4 I have no greater joy than to hear that my children walk in truth.

Brethren have reported back to John in 1:3 that Gaius is walking in the truth (John 14:6 - Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me). Obviously Gaius is following Jesus’ teachings. In 1:4 when John refers to Gaius as his child, I believe he is referring not to his physical child, but to his spiritual family… John probably lead Gaius to salvation, then making him his child and John his father… John is very pleased that Gaius has continued to walk in the ways of Jesus.

1:5 Beloved, thou doest faithfully whatsoever thou doest to the brethren, and to strangers;
1:6 Which have borne witness of thy charity before the church: whom if thou bring forward on their journey after a godly sort, thou shalt do well:

Gaius does good for not only those he knows and is spiritual brothers with, but also shows his love and kindness to strangers… we need to recognize that only showing that we have Christ in us to those who are already saved doesn’t do any good for those that aren’t saved… we should show our love to all people… look at Christ, who prayed for his enemies while he was hanging on the cross. Jesus has given us the best example of how to live our lives… we need to walk as Jesus walked and do as he did, because this is the way we will do well, not only here on earth, but also in heaven.

1:7 Because that for his name's sake they went forth, taking nothing of the Gentiles.
1:8 We therefore ought to receive such, that we might be fellowhelpers to the truth.

Even though you and I may not be good at preaching the word, we should accept the help others may give us in doing this so that we can do our part to get the word out and tell everybody the good news.

1:9 I wrote unto the church: but Diotrephes, who loveth to have the preeminence among them, receiveth us not.

Diotrephes is the pastor of another church. John wrote him a letter, but Diotrephes, who likes to be the most knowledgeable and be in charge is unwilling to allow John to visit the church.

1:10 Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content therewith, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the church.

Diotrephes speaks badly of John and his followers, probably out loud to the church congregation (something a good pastor wouldn’t do). Diotrephes won’t even receive John’s followers, Diotrephes fellow brethren, and forbids anybody in his church to receive them. If somebody doesn’t do something Diotrephes likes, he casts them out of the church… this seems like a dictatorship to me, instead of a family. To me this church sounds like it would be an unhappy one.

You know, the Bible talks a lot about doing things that are edifying to God and to the church, instead of to yourself… Diotrephes seems to only want to do things edifying to himself. Romans 14:19 also says, “Let us therefore follow after the things which make for peace, and things wherewith one may edify another.” We should try to lift other people up and help them, and not just try to make ourselves look good. Diotrephes doesn’t want John and his followers to pay the church a visit, because he is afraid he will not look as good or as smart if they do.

1:11 Beloved, follow not that which is evil, but that which is good. He that doeth good is of God: but he that doeth evil hath not seen God.

John reminds us that we need to good, not evil. A person who does good is of God, and a person who has evil in his heart and does evil things obviously doesn’t known God… I think you have to wonder about a person who claims to be saved, and yet does evil things. Diotrephes would be an example of one of these people… just reading John’s description of the things he does or refuses to do, I have to wonder if he really accepted Jesus as his savior and Lord of his life… when you become saved, a change takes place within you… not a physical change, but a change in your heart, because the Holy Ghost will be in you, and you will want to do good things, or to change for the better for God. Don’t forget, our flesh will still sin, but our soul will not. It is human nature to sin, but there is a difference between simply sinning, and trying to be better, than to have evil in your heart and want to do evil.

1:12 Demetrius hath good report of all men, and of the truth itself: yea, and we also bear record; and ye know that our record is true.
1:13 I had many things to write, but I will not with ink and pen write unto thee:
1:14 But I trust I shall shortly see thee, and we shall speak face to face. Peace be to thee. Our friends salute thee. Greet the friends by name.

In this epistle (letter) John has shown Gaius an example of a bad role model (diotrephes) and a good role model (Demetrius, who hath good report of all men and of the truth itself).

Having too much to write to Gaius in a letter, he tells him that he will be coming to talk to him in person. He wishes him peace, gives him greetings from friends, and tells him in the end to greet friends by name.

-JW.

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The Book of 2 John

Bible Study: The book of 2 John

Note: While there is no reliable source that tells us John the apostle is the author of this book, “The elder” in verse one is traditionally thought to be John. Second John touches on a few things the book of 1 John goes into in more detail.


1:1 The elder unto the elect lady and her children, whom I love in the truth; and not I only, but also all they that have known the truth;

While some believe “the elect lady and her children” are a noble woman and her family, I think this verse is John addressing a church and the church’s congregation.


1:2 For the truth's sake, which dwelleth in us, and shall be with us for ever.


When John refers to “the truths sake” he is referring to Jesus. John 14:6 says: “Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.” Jesus tells us he is the “truth” which is obviously what John is referring to here. We also know this because we know that once we are saved, we have the Holy ghost in us, and we will never lose our salvation (“and shall be with us forever”).


1:3 Grace be with you, mercy, and peace, from God the Father, and from the Lord Jesus Christ, the Son of the Father, in truth and love.


Here the author is trying to bless the “elect lady” and her children, and is quick to remind us that Jesus Christ is the Son of God.


1:4 I rejoiced greatly that I found of thy children walking in truth, as we have received a commandment from the Father.


The author is pleased to hear that the elect lady and her children (church and congregation) are keeping God’s commandments and walking in the truth. Because Jesus is the truth, I believe that this also means to follow Jesus and the ways that he has shown us. At every step of Jesus Christ’s life he has shown us how we should live. 1Peter 2:21 tells us, “Christ also suffered for us, leaving us an example, that ye should follow his steps.” 1 John 2:6 says, “ He that saith he abideth in him ought himself also so to walk, even as he walked.” We know from the Bible that it is not enough to just say you believe in Jesus. A good example of this would be: If you walked around drunk all the time, and then one day went out to try and save some souls, you are probably going to run into people who have seen you stumbling around drunk, who are then not going to care what you have to say, because you’re not acting very much like Christ. People will think, “How can he be a Christian? They can’t even take care of their own life, why should I trust them to take care of my soul?” So we can see why John is so pleased to hear that this elect lady and her children are walking in the truth, and not simply claiming to be believers.


1:5 And now I beseech thee, lady, not as though I wrote a new commandment unto thee, but that which we had from the beginning, that we love one another.
1:6 And this is love, that we walk after his commandments. This is the commandment, That, as ye have heard from the beginning, ye should walk in it.


In 1:5 John is pleading with the elect lady to follow God’s commandment to love one another. John admits that this is not a new commandment, but one that we have had from the beginning. In 1:6 John tells us what love is: “that we walk after his commandments.” If we love God, we will try to do as he wants us to, and walk as he walked.


1:7 For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist.
1:8 Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward.
1:9 Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son.
1:10 If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed:
1:11 For he that biddeth him God speed is partaker of his evil deeds.

John tells us in 1:7 that there are many “deceivers” that are in the world… people who would act as if they are connected to God in some way, but never confess that Jesus Christ is their Lord and Savior… that he was born as man and died as their sins. He tells us these people who would try to deceive us into believing they are followers of God but never accept Christ are called an “antichrist.”


1:9 tells us that whoever doesn’t abide in Christ’s teachings doesn’t have God and isn’t saved. Remember that once you are saved, your flesh will continue to sin, but your soul is clean, and will not sin… your body doesn’t go to heaven, but if you are saved, your clean soul does go to heaven.


1:10 tells us that if an antichrist comes to you, don’t bid him God speed… I think this is important: why would you bid somebody God speed, or, “May God go with you and help you with your task,” if they don’t have plans to do things for God… people who aren’t saved don’t have God in their hearts, and don’t want to do good things for God. Now that’s not to say it’s not ok to pray for the unsaved. 1:11 tells us that if you bid the antichrist God speed you then become part of his evil deeds. I'm pretty sure this is just like being the getaway driver for a bank robber...

1:12 Having many things to write unto you, I would not write with paper and ink: but I trust to come unto you, and speak face to face, that our joy may be full.
1:13 The children of thy elect sister greet thee. Amen.


Because John has many things to speak to the “elect lady” he is planning on trying to meet with them instead of writing it all out on paper.


In 1:13 when he says, “The children of thy elect sister greet thee,” I believe this is also a sign that the “elect lady,” and her children refers to a church, and not an actual person. If you think about the word “elect” defined in the Websters 1828 dictionary as: “Chosen, but no inaugurated, consecrated or invested with office; as bishop elect; emperor elect; governor or mayor elect. But in the scriptures, and in theology, this word is generally used as a noun.” And also defined as, “Chosen; selected; set apart as a peculiar church and people; applied to the Israelites. Is.45,” we can see that this elect lady is probably a type of office, such as the one the pastor of a church might hold. If the elect lady and her elect sister were two churches, it would make sense that their children are the congregations of those two churches.


-JW.

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